今日下午3：30贾陆英老师《论语》问答录在老秘网QQ群“重温经典读书会”准时开讲。本期学习讨论《论语》为政篇第1章，网友们的参与热情高涨。老猫出差刚回，现整理如下：
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$ Y7 k5 \5 W* OTahoma;color:black;mso-font-kerning:0pt">今天下午，我们学习讨论《论语》为政篇第+ Q0 v8 Y0 d4 `" l& Cmso-font-kerning:0pt">1$ Q5 F4 y" `+ B( \8 ~' d [9 S
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/ H# g" D: z- P5 `mso-font-kerning:0pt">为政以德，譬如北辰，居其所而众星共之。, a. [5 V0 ~0 J& \4 \9 S% x
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Tahoma;color:black;mso-font-kerning:0pt">北辰：指北极星。所：处所、位置。共：同拱，环绕。比喻众多的人簇拥着一个被他们尊敬的人，或许多东西围绕着一个中心。4 `' v ]8 a* fmso-font-kerning:0pt">
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mso-font-kerning:0pt">孔子说：& I, D7 E" b8 x6 o
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mso-font-kerning:0pt">靠高尚的品德来施政，这样的为政者好比是北极星，居于自己的位置上，众多的星星都环绕着它。) W1 @+ G0 R9 }' e6 }
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! Z5 H: Q7 }; w/ X2 Q( G3 Lmso-font-kerning:0pt">问：这句话表达了孔子的什么主张？4 ^! F! [& J0 e$ S# t5 L3 _color:black;mso-font-kerning:0pt">
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* H9 t6 x* h+ x$ Q8 e R0 G% {0 hTahoma;color:black;mso-font-kerning:0pt">答：孔子以北辰居其中而众星环绕作比喻，深刻揭示了具有高尚品德对于为政者的重要性，具体、形象、生动地表达了孔子的德治思想。当时，在如何治理国家的问题上，主要有两种主张：其一是依靠政令刑法，强制百姓服从；其二是通过道德教化，引导百姓走上正道。孔子主张后者，强调为政者首先要以自己高尚的品德为榜样，尔后才能教化、影响、引导民众。$ Q; `5 A$ Q* Z0 d! | u4 tmso-font-kerning:0pt">
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& x8 L+ p; ?+ J! ]; ]Tahoma;color:black;mso-font-kerning:0pt">以政令刑法，民治而心不服，以礼仪道德，民治而心服 N' ^4 f, g) ?mso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">仁政具体指的是什么？道德层面的东西我觉得都太虚了，没有一个标准。同志们认为呢7 ]9 f5 Y* v4 R2 d& r2 Nmso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">以政令刑法，民治而心不服，以礼仪道德，民治而心服3 @2 A$ P6 J0 a3 Q
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- Y& C- S# X4 j2 }# M- jmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是的，这就是孔子说的7 t. }( v! `" U4 {/ \; {! J+ ~mso-font-kerning:0pt">"$ D3 ?. b4 Q/ H( D$ L7 ?2 l
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8 _( ~( Y- Y( b: j* N! cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">道之以政，齐之以刑，民免而无耻；道之以德，齐之以礼，有耻且格。9 Z0 N4 w, e6 f7 P7 n5 a
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">德是孔子所说的君子之道吗？孔子的人性不分善恶，他信奉有教无类。我认为是孔子信奉的是德治礼治，而不是德治法治，儒法结合是后人的创新0 l/ Z9 o; W- {$ X1 h( S
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Tahoma;color:black;mso-font-kerning:0pt">儒家法家绝对是治国两大法宝，是不是有说内法外王。希望依靠道德来治理国家。道德高尚至极只能是圣人，而不是君王。君王要有仁爱之心，但不能妄想通过道德来治理国家吧。干部要清明、清廉、清白0 s* y7 k9 I+ R" z2 d7 Z$ x
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3 C# `# d. g& _, S3 v e( q8 ] ~% ]Tahoma;color:black;mso-font-kerning:0pt">贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想。儒法相结合不是从以往执政者所言的外儒内法。应该是在去除封建统治者为维护统治所宣扬的糟粕基础上，留下儒家所宣扬的大仁、大爱的思想，在结合现代化的法制、民主的精神，才是真正的儒法结合。一味从古，不如不学% g2 Z, V# c* D) x$ x4 wmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">现在不是都在强调以民为本，为人民服务么- s9 s g1 G6 [6 c
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/ y1 B+ c5 }0 P+ V- j# M2 E% A6 Pmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这一思想的文化渊源，就是德治、仁政思想。德是孔子所说的君子之道吗？* R8 S1 z, `7 }" o0 k- P% l6 {/ k
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是的。为政者之德，还要突出以身作则，正人先正己，为下属作出表率。6 J# h: A# [! X1 `0pt"> 8 L/ j4 N- u. [
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mso-font-kerning:0pt">“贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想”9 b0 H* F7 W$ G0 {$ ~, x
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5 N0 o. a6 x6 K$ m; X, umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">基本赞同。孔子所说6 ^4 x5 v: b% _2 C) z0 ?9 g) U; Rmso-font-kerning:0pt">"7 z( a, S$ q/ E- S
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4 x: A8 v! e% q$ }6 A& `- Q. ^mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">道之以政，齐之以刑，民免而无耻；道之以德，齐之以礼，有耻且格。: C5 v( ^4 a% M- c7 Bmso-font-kerning:0pt">"7 A" l3 f+ s! S N
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6 k7 J D) k$ P! H6 n. Z' }. Fmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">本身就包含着德治与法治相结合的观点。+ A/ K. P- l! R" J- ]( k* n
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Tahoma;color:black;mso-font-kerning:0pt">以礼仪道德，民治而心服' O5 i6 q$ J5 U8 p3 g. V
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">人性本善4 I- i# t$ r4 Z1 Z- y1 j# }: k }6 Y9 Q% emso-font-kerning:0pt"> ; n5 B6 _$ P! c; W& n
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mso-font-kerning:0pt">以政令刑法，民治而心不服) w' I- G; _4 ^$ q10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt"> % M; ^, Z* ?5 N i9 ?mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;* K' B. | j5 A
mso-font-kerning:0pt">人性本恶。人性本善，礼仪道德，天下大和。人性本恶，礼仪道德，与虎谋皮啊* |* y- v! N$ @$ C" {4 v4 J5 X q: @mso-font-kerning:0pt">
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1 n9 Q" J# V7 Q3 g% _( }: cTahoma;color:black;mso-font-kerning:0pt">政令刑法重在社会上的约束，讲究实效，不遵守即被处罚，道德教化重在精神上、舆论上的约束，不遵守会被谴责和孤立，但不是收到立竿见影的实质处罚, U7 U8 k( y \5 b/ i8 n; i
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# e, \1 p O0 O$ r7 a/ cTahoma;color:black;mso-font-kerning:0pt">我认为国治才能民安，所以教化没人人外儒是必要的，每个人也都有义务做到外儒！民安后如何能够实现久安呢？这就需要内法的作用啦！0 u8 {2 T L) g: ^mso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">儒学是以伦理道德思想为特质的观念体系，这是它区别于世界上其他文明的显著特征之一。儒学是以礼乐文明为中心的文化系统，这是它区别于世界上其他文明的又一显著特征。现在确有一些人认为，道德修养方面的问题是$ G8 Z/ J9 \2 K4 c* u% Smso-font-kerning:0pt">“& x, U. O b( z' u/ k0 T! c* I- B0 mfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;! @) i; T, O, l% Q4 Y
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8 e0 s6 {* X9 n3 `# ` Z) RTahoma;color:black;mso-font-kerning:0pt">如果一个国家仅仅依靠法治来获得长治久安，这样的安既不是真正的安，也不是长久安，只有人民懂得礼义廉耻，知道为什么要采取法律的约束，懂得法治的观念，才能获得真正的治。当年斯大林可谓利用政令无所不用其极了，等到逝世，立刻反弹! Q/ {& V& P) t3 I6 L2 p: i! `- c- F
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Tahoma;color:black;mso-font-kerning:0pt">中央从当前领导班子和干部队伍建设的实际出发，突出强调选拔任用干部要坚持德才兼备、以德为先的标准。这一标准既强调了德与才缺一不可，又突出了德的主导作用，强调选人用人要坚持以德为前提、以德为基础、以德为先决条件。干部一旦失去) H; j4 y6 n1 [9 V9 Tmso-font-kerning:0pt">“4 T. z$ y8 @+ @font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
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Tahoma;color:black;mso-font-kerning:0pt">搞文字出身的，可以说是最正统的夫子门徒，他的思想和做法，包括杀少正卯的儒法兼施做法，我都是十分赞同的，也希望社会今后采取这种治理模式。不过，谁会用？外来的和尚会念经啊。我们是秘书啊。这几天常看到一句话，一看到我就怄气想吐血，这句话叫做：身在兵位，胸为帅谋！兄弟，我是秘书，年纪比领导小，资历比领导浅，阅历没有领导丰富，情况没有领导掌握的多，上头的意图不知道，业务活动不能参加，我能够为领导谋到领导如意，哥哥，那在这种情况下我搞出来的东西能够让领导满意，那我不是神童就是领导肚子里的蛔虫了！我真有这本事，我还来伺候你这个本事不如我的，我下海去了！我赞成夫子的：道不行$ K6 O$ c" g U, j
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">乘槎浮于海；孟子的：穷则独善其身，达则兼济天下。我不信运动式的说教能够让既得利益者提高自身的修养。" B' s [# n% S4 ^3 h1 W. {- G
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! ?( j1 h. B6 U- F* Q, Z# ~+ n/ kmso-font-kerning:0pt">的主张，为我们今天坚持依法治国与以德治国相结合，提供了重要的历史借鉴。青年时期是形成良好思想道德品质的关键时期。尤其是在改革开放和发展社会主义市场经济的条件下，在世界范围各种思想文化交流、交融、交锋更加频繁的情况下，处在人生起步阶段的青年，更要注重培养优良品德，解决好立身做人的问题，为报效祖国、服务人民、奉献社会奠定坚实的思想道德基础。+ R+ I. g: a; g2 Cmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">荀子发展了孔子的人性说，认为人性本恶，故赞扬礼法结合。孔子说：德之不修，是吾忧也。今人，多不修德之辈。建议今人多学论语！在其位，谋其政，为人谋而尽忠，人之本色也！这是德，工作上有本事，那是才！/ ?( J% j6 n# H( @mso-font-kerning:0pt">
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2 `2 c! x% V% ?- f( j8 L# lTahoma;color:black;mso-font-kerning:0pt">加强道德修养，还要处理好以下三个方面的关系：3 F- J7 ]. X; m1 w+ z ?mso-font-kerning:0pt">
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" |7 M; ^% i/ _4 aTahoma;color:black;mso-font-kerning:0pt">孔子在距今两千五百余年提出其理论，两千五百年后来看自然有其局限性！但我们要看到他先进性的一面，继承和发展其先进性的一面，才对我们现实生活更有价值！则其善者而从之# Z/ r7 D/ X% R7 s: N
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，认为没有必要小题大做。我们制定了许多法律，也惩治了不少贪官，这无疑是完全必要的。但是，为什么fubai问题仍有蔓延之势呢？一个重要原因就是缺乏具体、深入、有效的思想道德教育，致使一些人精神空虚、价值观错位。这恰恰印证了孔子之言。事实告诉我们，无限夸大道德教化的作用固然不可取，但是，贬低道德教化的重要作用，同样是要不得的。法律所规定的只是强制人们遵守的道德底线，而理想、信念、道德教育才能引导人们明善恶，辨美丑，知荣辱，具有奋发向上的人生追求，从而在全社会形成弘扬正气的巨大力量。. Q ]4 L* W7 M% C; \6 umso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">三会一课，近十几年运动式的人人过关，党员教育做了很多工作啊！
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6 T4 E2 G6 ^: L3 N% j4 L( x* PTahoma;color:black;mso-font-kerning:0pt">身在兵位，胸为帅谋！兄弟，我是秘书，年纪比领导小，资历比领导浅，阅历没有领导丰富，情况没有领导掌握的多，上头的意图不知道，业务活动不能参加，我能够为领导谋到领导如意，哥哥，那在这种情况下我搞出来的东西能够让领导满意，那我不是神童就是领导肚子里的蛔虫了！我真有这本事，我还来伺候你这个本事不如我的，我下海去了！" t3 w; W i( H+ c0 D
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这话只说对一小部分。在中国历史上，法治和德治如同车之两轮、鸟之双翼，对调整社会关系、维护社会秩序发挥着重要作用，是治理国家的两种根本手段。在6 V4 b G0 ?% q0 A \4 _7 R. Amso-font-kerning:0pt">“( M5 w( n6 Z- O9 @0 \
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼; j* e7 s% k/ o( o$ Y( h% u% c
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. ? e/ P* n2 n; t" N, {) Vmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼义生而制法度6 N; ^( d- Z2 X3 ~
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7 f% f1 |+ B& K2 s* O8 rmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">大略》）的观点，把儒家仁义王道之礼治与法家强力霸道之法治有机结合起来，使两者在政治层面和法律层面上交融互摄，是荀子学术思想的核心内容。荀子认为，不进行礼义教化而单靠刑杀，结果必然是刑罚越来越繁重但却不能制止犯罪；如果只进行教化而放弃刑罚，犯罪的人受不到应有的惩戒，同样不能制止犯罪。只有礼法结合，共同发挥作用，才能收到制止犯罪的效果。荀子关于/ b% N+ e8 `) v! q9 pmso-font-kerning:0pt">“/ X( ]9 b, [ k& X, Efont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;3 S& }& R1 y+ A
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/ E6 j1 X' x$ c8 OTahoma;color:black;mso-font-kerning:0pt">中国的人治，占据历史地位的时间过于长了，我们肃反不反思) s/ [; f1 b4 ^( g8 C0 K5 e. E7 G
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% n' S1 s7 d& _1 {% C5 iTahoma;color:black;mso-font-kerning:0pt">个人观点：加强个人道德修养，把德治放在第一位。法治的执行，最终体现在人上。所谓执行力。根本性的东西，需要人去执行。现在我们的制度很多，但执行不敢恭维1 p) O0 {7 X' f& n6 h
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Tahoma;color:black;mso-font-kerning:0pt">古人认为，地震的产生是因为地气的郁结，民众有怨气被压制，所以沉郁底下，形成地震，当然，比较说法唯心，大家就当一笑而过。法治是根本，德治是补充: _9 ~, @0 \! ]& h6 K& Zmso-font-kerning:0pt">——1 P: x3 u3 F, a/ c6 r. W4 Z
font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;. R w0 ]" G* W6 H V4 F
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">不太赞同，德治是目的，教人向善才是政府的目的，而不能当成一种手段。儒家应该是更看重德的方面，法家才看重法的因素，说到荀子，我个人觉得他不是个纯粹意义上的儒家，精纯度不如孟子。孟子才是孔子的真正继承者，荀子的弟子多是法家代表，说不受他影响不太可能9 s' r5 e+ I* d- A" r! m' n. qmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">法治是根本，德治是补充. o- t' ^1 D* K# `$ ^. Y" C0pt">
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Tahoma;color:#006EFE;mso-font-kerning:0pt">我本善良：/ R6 Q; c# s: S0 }5 E0pt">
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! p' x) `) p- e3 v# a2 h$ I. P# jTahoma;color:black;mso-font-kerning:0pt">世风日下，中国人多学习孔子的、孟子、荀子的思想对提升国人的素质是大有裨益的, o& q( o* d) w" y" n! b) ?mso-font-kerning:0pt">
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) U$ |0 g7 [0 V0 {9 _8 }Tahoma;color:black;mso-font-kerning:0pt">隆礼重法，相互补充+ {& l: l2 L7 ?; A( ?0pt">
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Tahoma;color:black;mso-font-kerning:0pt">再好的法，也要人来执行。过去有人批吕日周，现在有人说仇和的怪话，我倒觉得，千人之诺诺，不如一士之谔谔。( p5 P* f$ O$ O4 a+ P% R5 N. n4 {- C
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Tahoma;color:black;mso-font-kerning:0pt">当文字秘书，必须具备身在兵位，胸为帅谋的自觉性，这是其一。其二，必须具备较高的悟性，善于学习上级方针政策，善于领会领导意图，善于掌握基层实际情况。其三，要有较高的理论和文字功底。否则，还是改行的好。3 P: e7 W( f: z( J: u+ z h
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Tahoma;color:black;mso-font-kerning:0pt">个人观点：现代社会的整体框架应以现代法治和民主为基础，德治伦理应作为法治不及处之补充，法乃与国家而言，德乃与个人而言。6 j- J& h! a% D( i8 u; J
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Tahoma;color:#006EFE;mso-font-kerning:0pt">我本善良：, T) F6 C& \/ s* Y }0pt">
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6 q7 S. {* `& D% V9 s5 h1 YTahoma;color:black;mso-font-kerning:0pt">法制是必须的，维护统治者的利益，德治是教化，是辅助法制的，利于法治的推行。& }6 r% I* X s6 cmso-font-kerning:0pt">
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9 \( ]# j5 l( A( q& ?( w0 P& DTahoma;color:#006EFE;mso-font-kerning:0pt">无心随风：! g9 W6 S6 H) H' {2 |" T; }0pt">
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; w: V' i& s# i4 }7 ?: H1 aTahoma;color:black;mso-font-kerning:0pt">秘书也要有德：想领导之所想、忧领导之所忧，是根本要求。. `( h" V- t2 w" [: amso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">法治是根本，德治是补充& t" N. u3 K0 s: f5 K6 c0pt">——% e/ _# K. U& P/ _$ O* pTahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
! i# c+ K* ~( a, _ pmso-font-kerning:0pt">法治与德治，不是根本与补充的关系，两者都是根本性的治国手段。" i/ c' q: C; ?& z! b1 A1 q
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D8 v4 S, v3 k% rTahoma;color:black;mso-font-kerning:0pt">荀子按照知识结构而言当属杂家，按照主要贡献来说当属儒家！
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4 c7 }1 f( e/ b' r) E, WTahoma;color:black;mso-font-kerning:0pt">法乃与国家而言，德乃与个人而言。( H( H, R' G9 j& d7 [0 nmso-font-kerning:0pt">——% n' y5 q) @' N* rfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;! P; K2 ? P6 f- @
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这个观点也值得商榷。习总最近说：人无德不立，国无德不兴。德绝非仅仅是个人之事，而是关系一个国家治国方略的大事。古代中国被称为礼仪之邦，就突显了德治的治国方略。) |2 i% D9 a, o% C( c3 E- Q
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6 M Q* K$ X+ Q( g- Y% Z! m$ ~Tahoma;color:#006EFE;mso-font-kerning:0pt">夕惕若：- O0 d+ ~( f* n$ U! t$ a2 n) b0 h0pt">
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3 y. k8 X9 ]+ {* P9 v) ETahoma;color:black;mso-font-kerning:0pt">我举一例，扶老太太，就用这个案例来说一说德治和法治结合吧？怎么能让国人敢扶起老太太。不然，应该很多人想去扶。不敢扶是因为无法，不是因为无德5 u- R" A( I* @8 b- S% S
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Tahoma;color:black;mso-font-kerning:0pt">贾老所言有理，但是您说的国之德的内涵应该是什么呢？国之法我认为应该是契约精神，这应该是主流# [$ N# N8 Z& z- i" `! U( jmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">不敢扶是因为无法，不是因为无德1 X" ~ x" Y R/ x: Q; ` P; I
mso-font-kerning:0pt">——* a) ^6 |5 z7 e1 }% T% D6 V; Gfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
$ |3 i1 S8 H- Jmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">太推崇法治了。可以扶，可以不扶，怎么选择，是德的修养，不是法的欠缺。德政礼治，需要全社会共同推进，不仅仅是执政者的修养。秀才遇见兵怎么办？, H+ x. f5 `- Y1 b0 H0 k$ n# U7 h- L9 @
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3 Z! \! R( }6 rTahoma;color:black;mso-font-kerning:0pt">在6 v% r& D6 D$ U, C% B/ l
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6 s k$ y4 ^% m" hmso-font-kerning:0pt">礼, p2 ?5 s& y8 {2 T
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mso-font-kerning:0pt">与6 g& j# U7 d. ?& {. Tfont-family:Tahoma;color:black;mso-font-kerning:0pt">“2 Q0 P2 g8 v4 S$ ~
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mso-font-kerning:0pt">法8 m1 ` n: Q' K% N; X
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mso-font-kerning:0pt">的关系上，荀子继承孔子的观点，认为礼是高于法的。( R* a! _& k9 @+ `; T0pt">——' }' |9 _& u4 {) |+ ~6 E
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mso-font-kerning:0pt">这就奠定了他作为儒家继承人的地位。后世一些儒者不承认这一点，有点门户之见。荀子处战国后期，百家争鸣时代，吸收道、法等各家学术观点，不奇怪，也是儒学发展之必要，必然。国之德的内涵应该是什么呢？) g& n X3 y7 r. o
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3 i* P" o* X5 g/ M9 ~mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其内涵具有时代性。当今时代，就是社会主义核心价值体系。其具体化为社会主义核心价值观。十八大报告有表述。十八大报告用+ y* y) T, v4 a7 c$ U$ \% \6 E; `mso-font-kerning:0pt">“. g" N& @! `& o. ffont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
8 Y2 m9 u: J6 \; x( l) umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">三个倡导5 f0 H& s' {1 j2 Y" y) k
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% @% z$ `1 P! }2 N" y& L Cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">表述了社会主义核心价值观。在国家层面，倡导3 B# y+ t' x1 ?9 Y: N6 p) G9 e* L4 Rmso-font-kerning:0pt">“" Y! d8 B/ J3 @' k( b7 u: x
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3 s |: s' j3 @" _5 ]mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">富强、民主、文明、和谐& N: W% S' j, Y) tmso-font-kerning:0pt">”' r; T% e$ O) V: S3 L9 Nfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;+ U! H- l" G' |, g6 M7 \9 R
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" B1 y7 b- K$ Q6 I* ~mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">个字，是到本世纪中叶建设社会主义现代化国家的发展目标，已经写入党章和宪法，反映了党、国家和人民的共同意志和中华民族伟大复兴的光明愿景，是国家主导价值观，在核心价值观中居于统领地位；在社会层面，倡导8 n1 U- o3 O" G5 h# {: Rmso-font-kerning:0pt">“6 f, \" z" [% u$ g" R" |1 [3 B" t
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8 U* e: y( A& p5 `mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">自由、平等、公正、法治5 M/ K* P- @( S+ Z- S$ q
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! v) x6 v. r# X1 j# pmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">个字，既是引领现代文明走向的人类共同价值准则和理想社会目标，又是我们党和国家始终追求和奉行的核心价值理念，着眼于确立社会发展的价值导向，在核心价值观中发挥着重要支柱作用；在公民个人层面，倡导& C8 L% p' \/ H6 s3 @) Smso-font-kerning:0pt">“, r6 a3 y2 e7 V
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Tahoma;color:black;mso-font-kerning:0pt">德政与法治，关键还是执行的人，执法者、执政者的道德修养如何起很大的作用。: V( Y0 N3 e8 |" r `$ p0 D9 F- Z3 Vmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">德政与法治，关键还是执行的人，执法者、执政者的道德修养如何起很大的作用。* F. n% F; E$ u6 n9 O& ?mso-font-kerning:0pt">——7 B$ a8 }5 U1 d$ `& n; Vfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
2 R8 Y d# h: lmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这就是孔子提出, I7 r7 c2 M4 F8 S7 q: g' M$ a
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* h* a5 l" |2 F3 p% K) ?' Wmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的道理。这可以作为今天的总结。. J' }9 v6 g; K
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7 U) b7 i. d, n7 G+ ?& rmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">德+ w. j) d3 W& y0 ~mso-font-kerning:0pt">” p: D& ^9 b0 Q7 Q# p$ Jfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;4 U, F" n! O F$ O0 L/ D
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是基础，2 P% x3 w& R( P/ }1 C4 b1 Q4 {mso-font-kerning:0pt">“7 f. k2 O( H/ V# P( @font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
4 b; w5 J9 k" W) N' ^! Emso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">法5 ? V5 v7 Q& v( b5 Xmso-font-kerning:0pt">”& f7 H+ t" \+ B1 y/ }1 a5 j9 hfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
1 w4 P$ N7 O' F( P# ?. ]mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">是上层建筑。; r) q! }$ z, `; v; {% Lmso-font-kerning:0pt">——: n; y/ j2 r! |# [/ W) M
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">德与法都属上层建筑。法是政治制度上层建筑。德是思想领域上层建筑。希望大家在学习党的基本理论方面，多下功夫，坚持数年，必有好处。再见，谢谢。$ P/ U/ Q0 r! V3 U& O6 O
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